Tuesday, April 14, 2009
Pesach Water
4/14/2009 07:32:00 AM |
Posted by
JoeSettler |
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One thing that has bothered me (only one?) with Pesach in Israel is the water issue.
As you might know (or not), the country's water supply from the Kinneret is shut off and all water comes from underground aquifers.
The reason?
Certain groups claim that if a drop of Chametz falls in the Kinneret then the entire Kinneret becomes Chametz as there is no legal concept of "Batel b'shishim" when it comes to Chametz, and therefore you can't drink the water!
The only problem is that this is such a strange ruling, and worse, I couldn't find any real source for it (not that I looked very hard). Yet the country does it.
Finally, I found something on Treppenwitz (of all places) that discusses this question.
Rav Dov Lior writes:
A Bit of Chametz in the Kinneret Sea
Even a tiny amount of Chametz which mixes into food or drink on Pesach causes all of it to be forbidden. (This is true whether the Chametz mixes with food similar to itself or dissimilar.) However, all of this is relevant when the food or drink is detached from the ground, as in the case of a crumb of Chametz falling into a large pot or into a water reservoir (which the water was drawn into.) However, whatever is attached to the ground does not become forbidden. Therefore, there is absolutely no basis to be stringent and not to drink water from the Kinneret or any other natural body of water.
As you might know (or not), the country's water supply from the Kinneret is shut off and all water comes from underground aquifers.
The reason?
Certain groups claim that if a drop of Chametz falls in the Kinneret then the entire Kinneret becomes Chametz as there is no legal concept of "Batel b'shishim" when it comes to Chametz, and therefore you can't drink the water!
The only problem is that this is such a strange ruling, and worse, I couldn't find any real source for it (not that I looked very hard). Yet the country does it.
Finally, I found something on Treppenwitz (of all places) that discusses this question.
Rav Dov Lior writes:
משהו חמץ במי כנרת
חמץ בפסח אוסר במשהו בין במינו ובין שלא במינו. אולם כלל זה אמור דווקא בדבר תלוש, כגון פירור חמץ שנפל לתוך סיר גדול או לבור מים, אך מחובר לקרקע אינו נאסר.[21] ולכן אין מקום כלל להחמיר שלא לשתות מי כינרת וכיוצא בזה.
חמץ בפסח אוסר במשהו בין במינו ובין שלא במינו. אולם כלל זה אמור דווקא בדבר תלוש, כגון פירור חמץ שנפל לתוך סיר גדול או לבור מים, אך מחובר לקרקע אינו נאסר.[21] ולכן אין מקום כלל להחמיר שלא לשתות מי כינרת וכיוצא בזה.
A Bit of Chametz in the Kinneret Sea
Even a tiny amount of Chametz which mixes into food or drink on Pesach causes all of it to be forbidden. (This is true whether the Chametz mixes with food similar to itself or dissimilar.) However, all of this is relevant when the food or drink is detached from the ground, as in the case of a crumb of Chametz falling into a large pot or into a water reservoir (which the water was drawn into.) However, whatever is attached to the ground does not become forbidden. Therefore, there is absolutely no basis to be stringent and not to drink water from the Kinneret or any other natural body of water.
[21] ריטב"א מס' ע"ז דף עג. לגבי איסור הנאה מעבודה זרה, שאף היא אוסרת במשהו, כדתנן 'מים במים במשהו' קובע הריטב"א, שבאופן עקרוני מחובר אינו יכול להאסר, ומתיר באר של ישראל שגוי שפך לתוכה מים של ע"ז. וה"ה לחמץ בפסח, וכן כתב ערוך השולחן בהל' פסח סי' תס"ז סעיף ל"ג, שכל מקום שכתוב חמץ שנפל לבור, הכוונה דווקא בור של מים מכונסים ולא באר שהם מים הנובעים מן האדמה.
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