Saturday, December 19, 2009
Tomorrow is a big day. The various rabbis and leaders of the Hesder system are meeting to decide on a unified position to take (or to split apart). Many have already declared their positions, and sided with Torah and morality, while a few are unfortunately equivocating and, in my opinion, taking positions that don't do justice to their positions are Torah leaders.
This argument is not about whether soldiers should be allowed to protest or not. It never was.
This argument is the fundamental argument between Right and Left, Religious and Secular.
Should soldiers be forced to follow orders that are against the Torah (and immoral) from any lowlife, corrupt political hack who manages to take control - just because he is in control - or do our Yeshivas teach Torah values and morals that are meant to be expressed in every aspect of our lives - including when related to orders in the army - and we are never meant to be mindless automatons?
Will each of the Hesder Rabbis be willing to stand up and say his talmidim should not kick their fellow Jews out of their homes - that it is an immoral order and an anti-Torah order? Or will they leave it with the more pareve statement such as 'the army should not be used for political purposes like Barak is shamelessly and tyrannically doing and abusing'?
The Yeshiva teaches a path, and if the Rabbis of a particular Yeshiva aren't willing to stand up to this tyrannical use of the people's army against its own civilians, against Jews in a Jewish State no less, against this immorality - and calling it what it is, then that Yeshiva isn't teaching any values that will last - because when push comes to shove, in that single moment when the opportunity is there to define your very self, for them it's all just empty words.
It's very easy to put this argument in perspective, imagine your son came home and told you that he was given orders to kick you out of your home and asked you what should he do, would you tell him to follow these orders or not?
Any normal person would say absolutely not, so, then why would you think for a second it's OK for him to kick your Jewish neighbors in the town next door out of their home. They aren't the enemy - they are your fellow citizens, fellow Jews, and no different than you.
This argument is not about whether soldiers should be allowed to protest or not. It never was.
This argument is the fundamental argument between Right and Left, Religious and Secular.
Should soldiers be forced to follow orders that are against the Torah (and immoral) from any lowlife, corrupt political hack who manages to take control - just because he is in control - or do our Yeshivas teach Torah values and morals that are meant to be expressed in every aspect of our lives - including when related to orders in the army - and we are never meant to be mindless automatons?
Will each of the Hesder Rabbis be willing to stand up and say his talmidim should not kick their fellow Jews out of their homes - that it is an immoral order and an anti-Torah order? Or will they leave it with the more pareve statement such as 'the army should not be used for political purposes like Barak is shamelessly and tyrannically doing and abusing'?
The Yeshiva teaches a path, and if the Rabbis of a particular Yeshiva aren't willing to stand up to this tyrannical use of the people's army against its own civilians, against Jews in a Jewish State no less, against this immorality - and calling it what it is, then that Yeshiva isn't teaching any values that will last - because when push comes to shove, in that single moment when the opportunity is there to define your very self, for them it's all just empty words.
It's very easy to put this argument in perspective, imagine your son came home and told you that he was given orders to kick you out of your home and asked you what should he do, would you tell him to follow these orders or not?
Any normal person would say absolutely not, so, then why would you think for a second it's OK for him to kick your Jewish neighbors in the town next door out of their home. They aren't the enemy - they are your fellow citizens, fellow Jews, and no different than you.
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